April 22, 2006
In 1979, when Sister Cyril took over as principal of Loreto Day School, at Sealdah in central Kolkata, she noted that her school catered only to the elite.
Outside her school gates there were thousands of children on crowded footpaths in desperate need of an education.
“I could see no justification for running a big English medium school for a relatively small number and leaving out so many in need,” she says. Sister Cyril decided to start admitting children from underprivileged families into her privileged school.
Today 50 percent of her students are either street children or come from slums. They have been integrated into the school system. Sister Cyril implemented the idea of inclusive education some 25 years ago.
In contrast, elitist schools in Delhi, which are supposed to admit 25 percent of students from economically deprived families, continue to debate the issue, despite a court order. They baulk at the idea.
Loreto Day School, Sealdah, looks like any other school. Walk through its iron gates and you will see brightly coloured walls, children playing games and mothers waiting for their wards. Look again and you will spot barefoot children strolling around. Nobody shoos them away. They are a part of the school.
The parents of these children are often rickshaw pullers or domestic servants. Filling up an admission form is difficult for them so teachers sit with these parents and write out the form.
Richer students help enrol poorer children. Initially, the school targeted slum- dwellers. “We would often walk up to slum-dwellers and tell them they ought to send their children to our school. It would ensure them a bright future,” says Sangeeta Mondol, administrative assistant and an old student of the school. “It was a tough proposition, but finally, a small number started trickling in.”
In 1985, the school authorities extended enrolment to street children. They launched the Rainbow Project. Under this, street children were initially admitted as day scholars. Students from the school would teach them mathematics and language for three hours.
But in 2002, a three-year-old girl was raped just outside the school gates. The incident jolted Sister Cyril. “It made me realise that street children needed much more than a night shelter. With both parents off to work, they were vulnerable to all kinds of anti-social elements on the streets”
So the school decided to provide boarding facilities for these children. Nearly 300 girls between the ages of two and 16 years live in the school. Older children are taught basics and then admitted to government-run Bengali medium schools or corporation schools. The younger ones are inducted into Loreto Day School. Currently, some 60 students from the Rainbow Project are studying as regular students.
The problems of integrating children from diverse backgrounds, parental opposition and financial hurdles are a faint memory here. Part of the credit goes to the school authorities and, of course, to Sister Cyril.
“I made it clear to the parents that since the Constitution of India guarantees liberty and equality for all, why should they have a problem?” she says bluntly.
Parents now accept the school’s philosophy and programmes. “They often donate small amounts of Rs 500 and old clothes for the Rainbow Project. Even my students try saving out of their pocket money to contribute,” says Sister Cyril.
Certain rules have been laid down. The school has banned mobile phones, lavish birthday parties and generous pocket money. “ I taught my children to laugh at these practices since these are substitutes for people who have no personality,” says Sister Cyril. “ I told them to stand out as people who do not need any of these trappings.”
The school consistently teaches children to be sensitive to the less privileged. They have a Barefoot Teacher’s programme under which school dropouts from rural areas are identified and trained to become primary teachers. There is also a One- to- One Rural Outreach programme. Once a month, girls from Loreto Day School travel to rural areas adjoining Kolkata to teach children.
The school’s time- table is designed so that girls from Classes V to X get two hours every week to teach the Rainbow children as part of their work education class.
There is an incentive in this for older girls. Class XII girls who find time to teach earn a ‘Work Scholarship’ under which their tuitions and books are taken care of by the school. “We do not have scholarships beyond Class X. This enables junior college girls to earn and pay their way through,” says Sister Cyril. In return, the girls get hands on experience in teaching.
There is also a value education course for students from Class I to Class X. This syllabus is designed so that every child realises the need to lead a disciplined lifestyle, share what she has, return the love she gets from parents, be neat and tidy, sensitive to the less fortunate and never take part in teasing. Children are also taught to question the injustice of caste and class and respect all religions. They are trained to be responsible and caring citizens.
The value education course also tries to build team spirit. Children learn in groups of four and five. Progress is measured for a group. The teacher introduces the topic to be discussed. The group then talks about the subject and each team comes up with a plan to tackle the problem. The entire class then debates the solutions and arrives at a conclusion.
In one value education class children discussed how education could be taken to the underprivileged. Alisha Fernandes, a student, suggested taking time off to collect unlettered children in her neighbourhood and teach them. Another student, Ankita Karmakar, recommended teaching child domestics every evening.
The school tries to arrange a livelihood for the parents of poor children by permitting their mothers to sell home-made food on the premises, and employing their fathers as electricians, plumbers etc for the school. “ We cannot do that for everyone but we try to help as many as we can,” says Sister Cyril.
“So far, we have managed to break even and we have sufficient funds to help more children,” says Sister Cyril. “We have 500 children paying Rs 775, another 200 pay Rs. 440 and others pay anything from Rs 300 down to nothing. However, if you do the calculation in some of the big schools who do not take any poor children, you will find that such schools make a handsome profit.”
The underprivileged children get food too, from rations supplied by the government. The teachers contribute from their salaries. Sometimes children collect money. Partnership Foundation from Holland, the Rotary Club and individuals have come forward to sponsor the poorer children.
Courtesy: Civil Society Online